Contentment in the Midst of Chaos

by Debi Martin of the Sojourner Between Worlds blog.

This is my life right now.


Boxes, boxes, everywhere! Due to some family needs, we are moving from our home in Michigan to live near family in Pennsylvania. We are in the process of selling our condo, which is stressful, as anyone who has ever bought or sold a home can attest to. At the same time we are also packing up in preparation for movers to come at the end of December and put most of our stuff in storage. We will live with family temporarily while looking for a new place in Pennsylvania. So there are decisions as to what to put in storage, what do we think we’ll need in the meantime, not knowing how long it will take to find and buy a new home.

It’s easy (and probably natural) at times like these to look ahead and think, “Oh, I can’t wait until we have our new place and can be moved in and settled again, with life back to somewhat normal.” Until then life is chaotic and uncertain, living half out of boxes and suitcases. It’s hard to feel relaxed and content in the midst of all that is going on. But we are not meant to live our lives in the “Oh, when such and such happens, then I can relax and all will be well.” We aren’t meant to live in the future “someday”. We are called to live in the here and now, the everyday chaos, the half packed boxes around us. What better picture of this life being temporary? This is not our final destination. A new heaven and earth await us, where there will be no more chaos, no more stress, no more sin. Even when things settle down and there is a new normal, this is still not our final home. We are to hold this life loosely, ever realizing that this is temporary. We are sojourning between worlds, as this blog is called. So as I live in the midst of chaos, God can use this to remind me not to be looking for a future settled home here on this earth, but a future home in the new heaven and earth that awaits me when Christ returns. Until then I must live each day to glorify God and proclaim Jesus Christ.

Why I Left Social Media (and maybe why you should, too)


Ever since I was very young I have dealt with a level of social anxiety. It has never been easy for me to engage freely in casual social situations like birthday parties, school dances, backyard barbeques, and the like. Even today I have to take a moment to calm the panic I feel in my heart before heading into events where there will be lots of people, especially if it will include a lot of people that I don’t know. I have no rational explanation for this. It’s not like I expect anything dangerous or terrifying to happen at my neighbor’s Christmas party. It’s not like I am expecting someone to suddenly ask me a question or make a comment that would completely upend my worldview or anything. Then again, there is a real possibility that people may try to engage in small talk. What if someone mentions all the rain we’ve had lately? What if someone wants to talk about how poorly the Tigers did this season? How will I respond to such things? If I am at such an event and I have something specific that I’m doing there (checking coats, singing, washing dishes, anything that allows me to not engage in small talk), then I’m OK. I’m also OK if I can find my way into a conversation that goes deeper than talking about how good the cabbage rolls are.

“What’s your take on the lapsarian issue?” while a somewhat useless topic, is at least something that has the potential to lead to good theological conversation.

“Did you hear that the Denny’s on Novi Rd. is closing?” leaves me wanting to run screaming for the bathroom.

“I think Christians sometimes use too much Christianese when talking to unbelievers. What do you think?” is the opening to a conversation I would joyfully spend the rest of the party engaged in!

Parties have never been my thing. I appreciate being invited to them, and I do usually want to support a friend or a cause by going, but I’ve learned that it takes a certain amount of mental preparation for me and I will usually see about leaving at the earliest polite moment.

So, when social media really started to make it big, I was emotionally all for it. It meant that I could engage in social situations without having to actually be face to face with people. It was an introvert’s dream! I could get into conversations that had substance and ignore the others without appearing rude. I could take the necessary time to think through my answers, researching if necessary, before replying in a comment or a post. I could post about things that I felt were really important and, hopefully, find others with the same passions without having to have meaningless exchanges with countless people to get there.

So, why now have I made the decision to leave social media behind? Well, allow me to say first that this is not a decision I made at the spur of the moment without thought. I have been thinking about my use of social media and about social media overall and I slowly came to several conclusions. I am not asking—or even expecting—you to agree with these reasons, but I would ask that you take the time to consider them before dismissing them.

(By the way… when I’m talking about social media, I am mostly talking about Facebook and Twitter because those are the only major social media sites I really used. I realize that there are a ton of other social media sites and I believe that most of them could also fit into this blog post. And while YouTube can be considered a social media site, I don’t participate in the social aspects of it [I am not even sure how to]; it’s simply a source of information for me.)

So, there are some personal reasons and some societal reasons for my decision to leave social media.

Personal Reasons

When I examined why I used social media, I discovered that it was mostly used as an escape. There were other times and other reasons I’d use it (promoting truth, posting ministry updates, etc.), but ranking those uses in terms of time spent and how often I’d turn to it, escapism was at the top of the list.

Also, social media is set up to ensure the most pleasant experience possible for each user. This means that social media wants to show you the things that you want to see and it groups people together based on common likes. If I share some biblical truth on there, mostly the only people who will see it are those who already agree with it. So, that reason becomes almost moot.

Today, social media is so crowded that posting something there is like shouting a message at a football game right after the home team scores big to take the lead. Almost no one can hear it because everyone is shouting something and they are usually thinking that their own message is the one being heard more than the others. And since everyone is shouting messages, no one is listening to anything others may have to say. This is greatly generalized, of course, but I have come to believe that it is not so far off the mark.

By not using social media anymore, I hope to refocus my time on things that are truly valuable for the Kingdom and for my own growth. My hope is that productivity will increase as I spend less time escaping and more time at the grindstone when it comes to unpleasant tasks at work and at home.

Finally, as someone who struggles with social anxiety, I think removing myself from social media will force me to engage more with people on an individual level rather than shouting into a crowd.

Societal Reasons

I have come to believe that social media sites are truly problematic to society overall as well as to the individuals who use them habitually. I believe there are real physical, mental, and social dangers with social media.

Due to the anonymity granted by the computer screen, when real conversations do occur on social media sites (a rare event, to be sure), people tend to be much less cordial than they would be face to face. Kids who grow up on social media easily learn this pattern of communication and internalize it as the norm. This has serious consequences in terms of their development in real society.

There are physical problems as well. Social media is designed to give the user small bits of reward by way of dopamine hits. Dopamine is the chemical in your brain that makes you feel good after some discovery or event. God’s design for it is to enable you to reenact a pattern of behavior that is beneficial. With social media, “likes,” “comments,” “shares,” etc., cause little dopamine hits that promise more the more you scroll. Social media causes these little dopamine spikes with every “like” you get from one of your posts. Worse than that, the dopamine goes up with just the anticipation of something good on social media, forcing more scrolling and more frequent checking of your social media feed just in case you have new “likes,” “comments,” “shares,” etc. All of this causes dopamine receptors in the brain to expect that constant feel-good experience. That is the basis of physical addiction. As the dopamine receptors in your brain get used to the constant dopamine hits, the baseline gets raised and then what’s normal gets skewed. It’s the reason addicts cannot feel normal when they are not using their drug of choice.

I feel that by continuing on social media, even with these things in check for myself, I’m perpetuating the problem for others by providing one more thing for them to scroll to. And, oddly enough, posting things that are really good makes this problem worse because it encourages people to keep scrolling to find the next really good thing. There is no end to that pattern for the addict.

Here are a couple of videos that further explain what I mean. Though the first one uses the more general term “Internet,” the most extreme forms of what the author is talking about are social media sites. I hope you’ll take a bit of time to watch these.

(Just so you know, there is an 11-second clip in the first video that I would rate at PG-13. It starts at the 7:02 mark.)

EDIT (05Nov18): The lax security of Facebook may be another reason you’d want to delete your Facebook account.
New leakage of Facebook user data, including private messages

EDIT (21May19): Though I haven’t (and won’t) posted about every Facebook breach, much less the breaches of other social media sites, here’s a good summary of the top ten Facebook cybersecurity fails.

By the way… Do you know what John 3:16 really means?

Jn316WhatLet’s look at a very familiar verse for a moment. It’s probably the most familiar verse in the Bible, but have you really thought about what it means?

John 3:16 – God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

  • What God did (gave his only Son), he did out of love.
  • He gave his Son to die the death that we all deserve.
  • Those who believe in him will not perish but have eternal life.

Who does this include?

Well, it includes everyone! Those who believe will not perish. By necessary contrast, those who do not believe will perish. Easy enough, right?

Easy, but a bit terrifying. Let’s take a look at what is says just 2 verses later:

John 3:18 – Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

  • Anyone who believes in Jesus avoids condemnation.
  • Anyone who does not believe faces condemnation.

Is belief all it takes?

So, to avoid condemnation all you have to do is believe! That’s pretty easy for most. But what does it mean to believe in this context? Same passage, but a few verses later:

John 3:36 – Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

  • Again, whoever believes has eternal life.
  • Whoever does not obey suffers the wrath of God.

The biblical term used here for “believe” is synonymous with “obey.” So, it’s not just an intellectual assent to the fact that Jesus exists, or even that Jesus died for sins; it’s belief with a view to obedience; it’s belief that results in obedience. Now we have a much more difficult proposition, don’t we?

This is where most people fall short, get tripped up, or simply choose to ignore what is very plain in Scripture.

How do we avoid this problem?

Jesus said that whoever would follow him (another way of saying “believe in him” or “obey him”) must leave everything else behind and follow him (i.e., seek to become like him, turning away from everything else).

Luke 9:23–26 – Jesus said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father.”

These are very strict conditions, it seems to me. Only followers of Jesus, as defined here, will have the eternal life promised in John 3:16. It’s a lot different than just believing (assenting to a fact) that Jesus died for sins. If you are trusting your eternal destiny to the type of easy-believism that says all you have to do is say a prayer or ask Jesus into your heart, you are still under the wrath of the Father. And if you are under the wrath of the Father, you have no hope of being saved from it unless you turn your life over to Christ, forsaking all other beliefs and lifestyles.

You cannot continue in your own chosen way of life and expect that God is going to approve of you. God does not weigh your good deeds with your bad. He does not wink at your decisions to crusade for those things that are a violation of his Word and of his character. He does not grade on a scale. He does not yield to the demands of the current culture.

Are you a follower of Jesus?

So, what about you? Are you a follower of Jesus? I submit that this question is the most important question you will ever answer. Answer it honestly. Are you a follower of Jesus? If you answered “yes,” are you sure? If not, I implore you to be decisive today on this issue. You have no guarantee of having until tomorrow to make this decision.

“God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

— Jesus of Nazareth (John 3:16-21)

“His Wounds Have Paid My Ransom”

Below is a talk on a section of Matthew 26-28 that my wife gave to a ladies’ group a couple months ago at our church. She did a great job!

There is so much in this passage. It encompasses the gospel – Jesus’ death on our behalf, His resurrection, and His command to go and tell everyone this gospel. Where do I even start? I did think it was interesting that a missionary kid was given the passage with the Great Commission in it.

In one sense, this could be summed up pretty quickly: Jesus is Who He said He is – these chapters continually show how He has fulfilled the OT Scriptures that prophesied about the coming Messiah and Savior. He fulfills the reason that He came to earth as a human – to die a sinner’s death on our behalf, for the forgiveness of sins. Then being raised to life again, He has all authority and gives us the great task of proclaiming this gospel to all the world, with the promise of being with us through this daunting endeavor. In a nutshell, that’s what we have.

But I’d like to take a closer look at the crucifixion. Let’s read Matthew 27, starting in verse 24 and going through verse 56.

So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. And they stripped him and put a scarlet robe on him, and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” And they spit on him and took the reed and struck him on the head. And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots. Then they sat down and kept watch over him there. And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two robbers were crucified with him, one on the right and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” And the robbers who were crucified with him also reviled him in the same way.

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” And Jesus cried out again with a loud voice and yielded up his spirit.

And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

So, let’s stop for a second. This is a familiar story to us. We are told it from the time we are children if we grow up in the church. We learn it as new believers and are reminded of it every Easter, which is coming up shortly. But don’t let the familiarity of the story blind you to what Jesus experienced here. Crucifixion was a horrific way for someone to die. Often beaten before being hung on a wooden beam, their back would have been torn and bloodied, rubbing up against rough wood. In order to breathe, they would have had to put all their weight onto their feet, which had nails going through it into the wood. The pain would have been excruciating. Usually crucifixion would take several days for someone to finally suffocate and die, which is why the other criminals had their legs broken, so they would not have been able to keep pulling themselves up to breathe and would have suffocated quickly.

A medical doctor, C. Truman Davis, writes from a medical perspective about what crucifixion was like. Here are some of his descriptions:

The legionnaire feels for the depression at the front of the wrist. He drives a heavy, square, wrought-iron nail through the wrist and deep into the wood. Quickly, he moves to the other side and repeats the action, being careful not to pull the arms too tightly, but to allow some flexion and movement….

The left foot is now pressed backward against the right foot, and with both feet extended, toes down, a nail is driven through the arch of each, leaving the knees moderately flexed. The Victim is now crucified. As He slowly sags down with more weight on the nails in the wrists, excruciating pain shoots along the fingers and up the arms to explode in the brain – the nails in the wrists are putting pressure on the median nerves.

As He pushes Himself upward to avoid this stretching torment, He places His full weight on the nail through His feet. Again there is the searing agony of the nail tearing through the nerves between the metatarsal bones of the feet. At this point, as the arms fatigue, great waves of cramps sweep over the muscles, knotting them in deep, relentless, throbbing pain. With these cramps comes the inability to push Himself upward. Hanging by his arms, the pectoral muscles are paralyzed and the intercostal muscles are unable to act. Air can be drawn into the lungs, but cannot be exhaled. Jesus fights to raise Himself in order to get even one short breath. Finally, carbon dioxide builds up in the lungs and in the blood stream and the cramps partially subside. Spasmodically, he is able to push Himself upward to exhale and bring in the life-giving oxygen…..

Jesus experienced hours of limitless pain, cycles of twisting, joint-rending cramps, intermittent partial asphyxiation, searing pain where tissue is torn from His lacerated back as He moves up and down against the rough timber. Then another agony begins — a terrible crushing pain deep in the chest as the pericardium slowly fills with serum and begins to compress the heart.

This is what Jesus went through. This is what He suffered for me and for you. And yet we so often doubt His love for us. How can I not trust Him if He was willing to go through all of that for me? How can I keep choosing to sin when my sin cost Him so much?

Jesus’ crucifixion was prophesied in the Old Testament and Matthew brings out many of the details to show how Jesus was fulfilling these prophecies.

Let’s read through Psalm 22 and see the many parallels with Jesus’ crucifixion.

My God, my God, why have you forsaken me?
Why are you so far from saving me, from the words of my groaning?
O my God, I cry by day, but you do not answer,
and by night, but I find no rest.

Yet you are holy,
enthroned on the praises of Israel.
In you our fathers trusted;
they trusted, and you delivered them.
To you they cried and were rescued;
in you they trusted and were not put to shame.

But I am a worm and not a man,
scorned by mankind and despised by the people.
All who see me mock me;
they make mouths at me; they wag their heads;
“He trusts in the LORD; let him deliver him;
let him rescue him, for he delights in him!”

Yet you are he who took me from the womb;
you made me trust you at my mother’s breasts.
On you was I cast from my birth,
and from my mother’s womb you have been my God.
Be not far from me,
for trouble is near,
and there is none to help.

Many bulls encompass me;
strong bulls of Bashan surround me;
they open wide their mouths at me,
like a ravening and roaring lion.

I am poured out like water,
and all my bones are out of joint;
my heart is like wax;
it is melted within my breast;
my strength is dried up like a potsherd,
and my tongue sticks to my jaws;
you lay me in the dust of death.

For dogs encompass me;
a company of evildoers encircles me;
they have pierced my hands and feet—
I can count all my bones—
they stare and gloat over me;
they divide my garments among them,
and for my clothing they cast lots.

But you, O LORD, do not be far off!
O you my help, come quickly to my aid!
Deliver my soul from the sword,
my precious life from the power of the dog!
Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!

I will tell of your name to my brothers;
in the midst of the congregation I will praise you:
You who fear the LORD, praise him!
All you offspring of Jacob, glorify him,
and stand in awe of him, all you offspring of Israel!
For he has not despised or abhorred
the affliction of the afflicted,
and he has not hidden his face from him,
but has heard, when he cried to him.

From you comes my praise in the great congregation;
my vows I will perform before those who fear him.
The afflicted shall eat and be satisfied;
those who seek him shall praise the LORD!
May your hearts live forever!

All the ends of the earth shall remember
and turn to the LORD,
and all the families of the nations
shall worship before you.
For kingship belongs to the LORD,
and he rules over the nations.

All the prosperous of the earth eat and worship;
before him shall bow all who go down to the dust,
even the one who could not keep himself alive.
Posterity shall serve him;
it shall be told of the Lord to the coming generation;
they shall come and proclaim his righteousness to a people yet unborn,
that he has done it.

Isn’t that amazing? David, writing through the inspiration of the Holy Spirit, describes so much of what Jesus goes through. Even the mocking phrase of the chief priests, “He trusts in the LORD; let him deliver him;” is seen from Psalm 22.

When we read the different gospel accounts we can see what each writer included and didn’t include of Jesus’ final hours. Matthew doesn’t record Jesus’ final words. He tells us that Jesus cried out with a loud voice and yielded up His spirit. He did what He said He came to do – to lay down His life. No one could take it away from Him; He laid it down – He had the authority to do this.

Matthew tells us of the curtain being torn. This was huge – the curtain that separated the Most Holy part of the temple where the ark of the covenant was from the rest of the temple, protecting unholy people from being too close to a holy God. Can you imagine the shock of those who were at the temple and this huge curtain suddenly rips from top to bottom and the Most Holy place of the temple is exposed? Devout priests were probably panicking, thinking they were about to die for seeing what they weren’t supposed to see. Would they have quickly tried to repair it or cover it up?

And then, just as Jesus said He would, He rises from the dead. An angel tells the women who have gone to His tomb that He is going before them to Galilee and the disciples will see Him there. Matthew gives the account of the 11 disciples going to Galilee as Jesus directed. He doesn’t tell us how many days have passed or the other meetings Jesus has had with the disciples. Matthew’s focus is that Jesus has instructed the disciples to go to Galilee and He meets them there, to give them their final command before He goes into Heaven. And this also is familiar to us – “Go and make disciples”. But do we pay attention to what Jesus says right before this command? “All authority in heaven and on earth has been given to me.” Because of this authority, they are thus to go and make disciples. Jesus concludes with the promise to be with them always. The command is bookended by Jesus’ reminder of His authority and His promise of His presence. Just as we see so often throughout the Bible, what is true (the indicative), Who God is, is given to us so that we are able to then follow the command (the imperative).

So, it may seem like this passage isn’t very practical. Yeah, I know, it’s about Jesus’ death and resurrection. And yeah, I know we’re supposed to go and make disciples, but I need something tangible to hang on to when I’m trying to reason with my 3 year old who keeps hitting his sister. Or how to make it through another day when the pain in my body is more than I can bear. But the reality is, ladies, that this passage is EVERYTHING! God Himself came down to earth in a human body, down amidst this broken and hurting world. He lived the perfect life that we just can’t do. Then he suffered what is probably one of the most horrific ways to die – to pay the penalty for OUR sins! Not His own – OURS! What kind of love is this? How could He do that – Why would He do that? That is a love that surpasses knowledge. And it wasn’t because we are all that. No, it was because of God’s mercy and grace and love. May this reminder of how great God’s love is, love enough to die, be an encouragement to you today.

That last refrain – “Why should I gain from His reward?” Why should we? We shouldn’t. “But this I know with all my heart, His wounds have paid my ransom.” And yours, if you have placed your faith in Jesus Christ. This was why Jesus came. We were in rebellion against God with no hope of saving ourselves. He came to pay the penalty of that rebellion and to reconcile us to God. He accomplished what He came to do. So, seeing this great sacrificial love that God has for us, how can we not tell everyone about Him? So go and boast of Jesus’ resurrection!

There is Hope, but Only One!

My friend and I have been studying 2 Corinthians and we just finished chapter 3 which contrasts ministry of the Old Covenant (the Mosaic Covenant, the Mosaic Law) with ministry of the New Covenant which was ushered in by Christ.

You can see the notes from that here, but I wanted to share some of the introductory and final notes from that study. I hope you’ll find it encouraging.

Thus far in chapter 3, Paul’s thought has progressed from the idea of commendatory letters written on hearts by Christ to reflection on the New Covenant promised by God through Jeremiah under which the law would be written on responsive human hearts.

Jer 31:31-34

“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

In our passage today, Paul defends the apostolic ministry by comparing it to the ministry of the Old Covenant. He says that those who continue in the Old Covenant without embracing the New Covenant as revealed by the Spirit of God through Christ remain blind. This is because only through Christ is that blindness removed.

This is true not only of Jews but of all who have not turned to Christ for healing. A veil remains over their hearts; they cannot see the truth of the glory of Christ. As we’ll see next time, the god of this world, who is Satan, has blinded the minds of the unbelievers, to keep them from seeing the light of the Gospel of the glory of Christ, who is the image of God.

If Christ doesn’t return first, every person alive will die and find themselves face to face with the Judge of the universe to give an account of their lives and to receive judgment. All sin will be judged! The question before that future court will be ‘Who will be judged for your sin?’ and there are only two options: you or Jesus.

Jesus lived the perfect life that we could not live and then died, taking the judgment for the sins of all who will place their trust, hope, and faith in Him. Those who do not turn to Christ and the New Covenant that he ushered in will be judged for their own sin; that judgment is an eternity of conscious suffering apart from God. Those who do turn away from their sin and give their lives over to Christ, placing themselves under His rule, will experience a very different future. Jesus took the judgment for them onto himself on the Cross of Calvary. So for those who have turned to Christ in faith, placing their hope and trust in Christ will spend eternity face to face with the Lord in a loving relationship with him.

The Old Covenant, the Mosaic Law as outlined in the OT, was a glorious covenant because it reflected the character of God. Psalm 19 tells us this very plainly.

Ps 19:7–9

The law of the LORD is perfect, reviving the soul;
the testimony of the LORD is sure, making wise the simple;
the precepts of the LORD are right, rejoicing the heart;
the commandment of the LORD is pure, enlightening the eyes;
the fear of the LORD is clean, enduring forever;
the rules of the LORD are true, and righteous altogether.

See also all of Psalm 119.

So, this covenant came with glory, as we learned in today’s passage. The problem is that it places us all in a very bad spot. It’s easy to see that this Old Covenant was good and righteous, but it gives no power to those under it to obey it. This covenant says that if we fail to obey it all we will suffer the condemnation in it. Everyone failed to obey it; no one experienced its ultimate blessings, so it was broken.

Jesus lived out the Old Covenant perfectly, fulfilled its mandates, and then also took its condemnation on behalf of all who would turn to him as payment on their behalf. This ushered in a New Covenant that grants power to those under it. They are given the Spirit of God to dwell with each of them to grant them the power to obey the mandates of this New Covenant as outlined in the NT. Those who will place themselves under this New Covenant will experience its blessings.

So, the primary takeaway from this passage today is actually the most important question you will ever be forced to answer: Who will be judged for your sin, for your crimes against God? Are you under the New Covenant? If not, or if you’re not sure, you can be. Here’s how:

Heb 13:20-21

May the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.